Thursday, September 4, 2008

Feminism and Right to Life: What Have You Done For Me Lately?


The History Behind the Equal Rights Amendment

by Roberta W. Francis,
Co-Chair, ERA Task Force, National Council of Women's Organizations

Suffragist Parade

THE EQUAL RIGHTS AMENDMENT

Section 1. Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.

Section 2. The Congress shall have the power to enforce, by appropriate legislation, the provisions of this article.

Section 3. This amendment shall take effect two years after the date of ratification.

As supporters of the Equal Rights Amendment between 1972 and 1982 lobbied, marched, rallied, petitioned, picketed, went on hunger strikes, and committed acts of civil disobedience, it is probable that many of them were not aware of their place in the long historical continuum of women’s struggle for constitutional equality in the United States. From the very beginning, the inequality of men and women under the Constitution has been an issue for advocacy.

In 1776, Abigail Adams wrote to her husband John, "In the new code of laws, remember the ladies and do not put such unlimited power into the hands of the husbands."1 John Adams replied, "I cannot but laugh. Depend upon it, we know better than to repeal our masculine systems."2

The new Constitution’s promised rights were fully enjoyed only by certain white males. Women were treated according to social tradition and English common law and were denied most legal rights. In general they could not vote, own property, keep their own wages, or even have custody of their children.

19th-Century Women’s Rights Struggles

The first visible public demand for equality came in 1848, at the first Woman’s Rights Convention in Seneca Falls, NY. Elizabeth Cady Stanton and Lucretia Mott, who had met as abolitionists working against slavery, convened a two-day meeting of 300 women and men to call for justice for women in a society where they were systematically barred from the rights and privileges of citizens. A Declaration of Sentiments and eleven other resolutions were adopted with ease, but the proposal for woman suffrage was passed only after impassioned speeches by Stanton and former slave Frederick Douglass, who called the vote the right by which all others could be secured. However, the country was far from ready to take the issue of women’s rights seriously, and the call for justice was the object of much ridicule.

After the Civil War, Stanton, Susan B. Anthony, and Sojourner Truth fought in vain to have women included in new constitutional amendments giving rights to former slaves. The 14th Amendment defined citizens as "all persons born or naturalized in the United States" and guaranteed equal protection of the laws – but in referring to the electorate, it introduced the word "male" into the Constitution for the first time. The 15th Amendment declared that "the right of citizens . . . to vote shall not be denied or abridged . . . on account of race, color, or previous condition of servitude" – but women of all races were still denied the ballot.

To Susan B. Anthony, the rejection of women’s claim to the vote was unacceptable. In 1872, she went to the polls in Rochester, NY, and cast a ballot in the presidential election, citing her citizenship under the 14th Amendment. She was arrested, tried, convicted, and fined $100, which she refused to pay. In 1875, the Supreme Court in Minor v. Happersett said that while women may be citizens, all citizens were not necessarily voters, and states were not required to allow women to vote.

Until the end of their long lives, Elizabeth Cady Stanton and Susan B. Anthony campaigned for a constitutional amendment affirming that women had the right to vote, but they died in the first decade of the 20th century without ever casting a legal ballot.

Victory for Woman Suffrage

The new century saw a profound change in the lives of women, as they joined the workforce in increasing numbers, led the movement for progressive social reform, and finally generated enough mass power to win the vote. Carrie Chapman Catt and the National American Woman Suffrage Association were a mainstream lobbying force of millions at every level of government. Alice Paul and the National Woman’s Party were a small, radical group that not only lobbied but conducted marches, political boycotts, picketing of the White House, and civil disobedience. As a result, they were attacked, arrested, imprisoned, and force-fed. But the country’s conscience was stirred, and support for woman suffrage grew.

The 19th Amendment affirming women’s right to vote steamrolled out of Congress in 1919, getting more than half the ratifications it needed in the first year. Then it ran into stiff opposition from states’-rights advocates, the liquor lobby, business interests against higher wages for women, and a number of women themselves, who believed claims that the amendment would threaten the family and require more of them than they felt their sex was capable of.

As the amendment approached the necessary ratification by three-quarters of the states, the threat of rescission surfaced. Finally the battle narrowed down to a six-week seesaw struggle in Tennessee. The fate of the 19th Amendment was decided by a single vote, that of 24-year-old legislator Harry Burn, who switched from "no" to "yes" in response to a letter from his mother saying, "Hurrah, and vote for suffrage!" The Secretary of State in Washington, DC issued the 19th Amendment’s proclamation immediately, before breakfast on August 26, 1920, in order to head off any final obstructionism.3

Thus mainstream and militant suffragists together finally won the first, and still the only, specific written guarantee of women’s equal rights in the Constitution – the 19th Amendment, which declared, "The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of sex." It had been 72 years from Seneca Falls to victory, and ironically, the most controversial resolution had been written into law first. But many laws and practices in the workplace and in society still perpetuated men’s status as privileged and women’s status as second-class citizens.

The Equal Rights Amendment

Freedom from legal sex discrimination, Alice Paul believed, required an Equal Rights Amendment that affirmed the equal application of the Constitution to all citizens. In 1923, in Seneca Falls for the celebration of the 75th anniversary of the 1848 Woman’s Rights Convention, she introduced the "Lucretia Mott Amendment," which read: "Men and women shall have equal rights throughout the United States and every place subject to its jurisdiction." The amendment was introduced in every session of Congress until it passed in reworded form in 1972.

Although the National Woman’s Party and professional women such as Amelia Earhart supported the amendment, reformers who had worked for protective labor laws that treated women differently from men were afraid that the ERA would wipe out the progress they had made.

In the early 1940s, the Republican Party and then the Democratic Party added support of the Equal Rights Amendment to their platforms. Alice Paul rewrote the ERA in 1943 to what is now called the "Alice Paul Amendment," reflecting the 15th and the 19th Amendments: "Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex." But the labor movement was still committed to protective workplace laws, and social conservatives considered equal rights for women a threat to the existing power structure.

In the 1960s, over a century after the fight to end slavery fostered the first wave of the women’s rights movement, the civil rights battles of the time provided an impetus for the second wave. Women organized to demand their birthright as citizens and persons, and the Equal Rights Amendment rather than the right to vote became the central symbol of the struggle.

Finally, organized labor and an increasingly large number of mainstream groups joined the call for the ERA, and politicians reacted to the power of organized women’s voices in a way they had not done since the battle for the vote.

The Equal Rights Amendment passed the U.S. Senate and then the House of Representatives, and on March 22, 1972, the proposed 27th Amendment to the Constitution was sent to the states for ratification. But as it had done for every amendment since the 18th (Prohibition), with the exception of the 19th Amendment, Congress placed a seven-year deadline on the ratification process. This time limit was placed not in the words of the ERA itself, but in the proposing clause.

Like the 19th Amendment before it, the ERA barreled out of Congress, getting 22 of the necessary 38 state ratifications in the first year. But the pace slowed as opposition began to organize – only eight ratifications in 1973, three in 1974, one in 1975, and none in 1976.

Arguments by ERA opponents such as Phyllis Schlafly*, right-wing leader of the Eagle Forum/STOP ERA, played on the same fears that had generated female opposition to woman suffrage. Anti-ERA organizers claimed that the ERA would deny woman’s right to be supported by her husband, privacy rights would be overturned, women would be sent into combat, and abortion rights and homosexual marriages would be upheld. Opponents surfaced from other traditional sectors as well. States’-rights advocates said the ERA was a federal power grab, and business interests such as the insurance industry opposed a measure they believed would cost them money. Opposition to the ERA was also organized by fundamentalist religious groups.

Pro-ERA advocacy was led by the National Organization for Women (NOW) and ERAmerica, a coalition of nearly 80 other mainstream organizations. However, in 1977, Indiana became the 35th and so far the last state to ratify the ERA. That year also marked the death of Alice Paul, who, like Elizabeth Cady Stanton and Susan B. Anthony before her, never saw the Constitution amended to include the equality of rights she had worked for all her life.

Hopes for victory continued to dim as other states postponed consideration or defeated ratification bills. Illinois changed its rules to require a three-fifths majority to ratify an amendment, thereby ensuring that their repeated simple majority votes in favor of the ERA did not count. Other states proposed or passed rescission bills, despite legal precedent that states do not have the power to retract a ratification.

As the 1979 deadline approached, some pro-ERA groups, like the League of Women Voters, wanted to retain the eleventh-hour pressure as a political strategy. But many ERA advocates appealed to Congress for an indefinite extension of the time limit, and in July 1978, NOW coordinated a successful march of 100,000 supporters in Washington, DC. Bowing to public pressure, Congress granted an extension until June 30, 1982.

The political tide continued to turn more conservative. In 1980 the Republican Party removed ERA support from its platform, and Ronald Reagan was elected president. Although pro-ERA activities increased with massive lobbying, petitioning, countdown rallies, walkathons, fundraisers, and even the radical suffragist tactics of hunger strikes, White House picketing, and civil disobedience, ERA did not succeed in getting three more state ratifications before the deadline. The country was still unwilling to guarantee women constitutional rights equal to those of men.

The Equal Rights Amendment was reintroduced in Congress on July 14, 1982 and has been before every session of Congress since that time. In the 110th Congress (2007-2008), it has been introduced as S.J.Res. 10 (lead sponsor: Sen. Edward Kennedy, MA) and H.J.Res. 40 (lead sponsor: Rep. Carolyn Maloney, NY). These bills impose no deadline on the ERA ratification process. Success in putting the ERA into the Constitution via this process would require passage by a two-thirds in each house of Congress and ratification by 38 states.

An alternative strategy for ERA ratification has arisen from the "Madison Amendment," concerning changes in Congressional pay, which was passed by Congress in 1789 and finally ratified in 1992 as the 27th Amendment to the Constitution. The acceptance of an amendment after a 203-year ratification period has led some ERA supporters to propose that Congress has the power to maintain the legal viability of the ERA’s existing 35 state ratifications. The legal analysis for this strategy is outlined in "The Equal Rights Amendment: Why the ERA Remains Legally Viable and Properly Before the States," an article by Allison Held, Sheryl Herndon, and Danielle Stager in the Spring 1997 issue of William & Mary Journal of Women and the Law.

Under this rationale, it is likely that Congress could choose to legislatively adjust or repeal the existing time limit constraint on the ERA, determine whether or not state ratifications after the expiration of a time limit in a proposing clause are valid, and promulgate the ERA after the 38th state ratifies.

The Congressional Research Service analyzed this legal argument in 19964 and concluded that acceptance of the Madison Amendment does have implications for the premise that approval of the ERA by three more states could allow Congress to declare ratification accomplished. As of 2007, ratification bills testing this three-state strategy have been introduced in one or more legislative sessions in eight states (Arizona, Arkansas, Florida, Illinois, Mississippi, Missouri, Oklahoma, and Virginia), and supporters are seeking to move such bills in all 15 of the unratified states.5

In her remarks as she introduced the Equal Rights Amendment in Seneca Falls in 1923, Alice Paul sounded a call that has great poignancy and significance over 80 years later: "If we keep on this way they will be celebrating the 150th anniversary of the 1848 Convention without being much further advanced in equal rights than we are. . . . If we had not concentrated on the Federal Amendment we should be working today for suffrage. . . . We shall not be safe until the principle of equal rights is written into the framework of our government."

NOTES

1 Letter, March 31, 1776 (in Alice S. Rossi, The Feminist Papers: From Adams to de Beauvoir, New York: Columbia University Press, 1973).

2 Letter, April 14, 1776 (ibid.)

3 Carol Lynn Yellin, "Countdown in Tennessee, 1920," American Heritage (December 1978).

4 David C. Huckabee, "Equal Rights Amendment: Ratification Issues," Memorandum, March 18, 1996 (Congressional Research Service, Library of Congress, Washington, DC).

5Alabama, Arizona, Arkansas, Florida, Georgia, Illinois, Louisiana, Mississippi, Missouri, Nevada, North Carolina, Oklahoma, South Carolina, Utah, and Virginia.

*from Ms. Schlafly's own bio at the EagleForum website: "Republican: Mrs. Schlafly's lifetime hobby has been politics, starting with working as campaign manager for a successful Republican candidate for Congress in St. Louis in 1946. She served as an elected Delegate to eight Republican National Conventions: 1956, 1964, 1968, 1984, 1988, 1992, 1996, and 2004; and as an elected Alternate Delegate to three other Republican National Conventions: 1960, 1980, 2000, and 2008. She has attended and played an active role in every Republican National Convention since 1952. Her 1964 book A Choice Not an Echo is a history of Republican National Conventions. She was three times elected President of the Illinois Federation of Republican Women, 1960-64, and was elected First Vice President, National Federation of Republican Women (1964-1967). She was a candidate for Congress from Illinois in 1952 and in 1970, in two different districts. She received numerous awards for volunteer service to the Republican Party. In 1990, she founded Republican National Coalition for Life with the specific mission of protecting the pro-life plank in the Republican Party Platform."

Off to a Good Start

When John McCain named Sarah Palin as his running mate, it suddenly made the Republican National Coalition for Life's reception at the convention one of the hottest tickets in town:

Hosted by Phyllis Schlafly, the event was designed to honor Palin as "a devoted wife and mother who puts life first ... who not only talks-the-talk, but walks-the-walk." Needless to say, the hosts were thrilled to have the new VP nominee as their featured guest and, given that the Right has finally started embracing McCain's campaign, it probably wasn't a good first move for them to cancel Palin's appearance at the last minute:

ABC News' Teddy Davis Reports: Conservative icon Phyllis Schlafly is taking the McCain campaign to task for notifying her at the last-minute that Sarah Palin will be a no-show on Tuesday when the Republican National Coalition for Life holds an event honoring the Alaska governor.

"I think this is clearly somebody in the McCain campaign who doesn't understand where the votes are coming from," Schlafly told ABC News. "They only told me this at 10 o'clock last night and it was a call from somebody down-the-line in the McCain campaign."

"The pro-lifers who paid $95 to come to this event because of Sarah Palin are going to be very unhappy," she added.

Schlafly is expecting 800 people, most of whom are delegates to the Republican National Convention, to attend Tuesday's reception at the Crowne Plaza Hotel in St. Paul, Minn. The event runs from 4:00 - 6:00 pm CT.

...

Nevertheless, the McCain campaign did not notify Schlafly of the plan to back out of the event until Monday night and Schlafly claims that the Secret Service scoped out the event site earlier in the day on Monday.

...

Asked what she plans to say about the cancellation at the event, Schlafly said, "I am certainly going to say that it was McCain that canceled."

Religious Right Claims Others Can't Be Christian, Have Values

The Family Research Council is launching a project aimed at convincing its supporters before the 2008 election that liberal politicians “are spouting God-talk” in order to “confuse people of faith” and hide their “true agenda.” Invoking the Religious Right’s recent favored phrase for its imagined constituency – as well as the “Swift Boat” campaign of 2004 – the so-called “Values Voters for Truth” campaign is an attempt to vilify liberals – and, obviously, Democratic candidates – as enemies of Christianity who are undertaking a conspiracy to “deceive and split values voters.” From a recent fundraising letter from FRC Action:

Our relentless effort to reveal the facts about the Left’s true agenda is already under way. It will not stop until the last vote of the 2008 election has been cast. The Values Voters for Truth campaign will partner with organizations in all 50 states—and at the national level. We will mobilize values voters, engage them in the war of ideas, and keep them informed and involved.

We will rally churches to the cause. And by God’s grace, we will neutralize our opponents’ deceptive tactics.

As an example of this supposed “fraud,” the letter cites a Democratic presidential candidate who spoke of his “belief in Christ” and also supports civil unions for gay couples. Similarly, the letter warns that a candidate noting a “biblical call to feed the hungry” also voted against an anti-abortion bill. A third candidate is denounced for the “hypocrisy” of wanting to let gay couples adopt children. According to FRC, these supposed contradictions indicate that Democrats discussing their faith and values is merely “lip service,” part of a “campaign of deception” that led directly to the Democrats winning control of Congress in the 2006 elections.

FRC’s tactic of trying to claim “values” and “faith” as Religious Right-only attributes is hardly new – it was the driving force behind the group’s “Values Voter Summit” last year, organized before the elections to encourage a disillusioned base to turn out for Republicans. It is also the premise behind cries of “anti-Christian persecution,” such as at the “War on Christians” conference, at FRC’s “Justice Sunday” events (in which opposition to right-wing judicial nominees was presented as an attack on “people of faith”), and with “Patriot Pastor” political machines that warn of the “forces of darkness” trying to “deny America’s Godly heritage.”

And as political candidates are finding their way around the Religious Right’s exclusionary façade, right-wing activists have brought the tactic to the 2008 campaign trail, denouncing a June forum of presidential candidates on “Faith, Values, and Poverty” as a “conspir[acy] to create a fictional class of Christians -- so-called 'liberal evangelicals,'” as Rob Schenck of the National Clergy Council, who protested the event, put it. “Liberals have no trouble believing in God – or a faith belief system – as long as He marches to their drum,” claimed Jane Chastain. Columnist and former Moral Majority lieutenant Cal Thomas wrote that the candidates “gave no indication that if their faith ever conflicted with their political point of view they would choose what their faith taught them over what focus groups tell them.”

According to Gary Bauer, “religious voters” don’t credit these Democratic candidates because, for them, “the traditional cultural issues are pivotal.” But while religious-right activists continue to claim that their wedge issues – primarily abortion and gay marriage – determine the way “values voters” vote, that’s not the case, as a 2006 survey by PFAW Foundation’s Center for American Values in Public Life showed. Only 5 percent of Americans – and just 10 percent of Evangelicals – chose those issues as most important in deciding their votes. Abortion and gay marriage also ranked last when people were asked what “voting their values” meant – in spite of the Religious Right’s campaign to convince them otherwise.

Here’s more from FRC’s letter describing its “Values Voters for Truth” project:

Just three short years ago, you and others like you sent the politicians in Washington an unmistakable message.

You took a stand for traditional marriage—and against the homosexual agenda. You told the secularists that you treasure America’s Judeo-Christian heritage and biblically based values. You reminded those in authority of the higher power that has guided and blessed us since our founding … that America is still one nation under God!

The good news is, you got their attention.

With their disastrous defeat in the 2004 elections, liberals were finally forced to confront a cold, hard facttheir long history of hostility toward Christians and other people of faith was costing them dearly at the polls. So they set out to solve the “problem” of what they call “religion right in politics” [sic]—meaning socially conservative ideals.

Leaders on the Left knew they couldn’t change their radical views and still appeal to the homosexuals and the abortion crowd. So instead they decided to hijack the language of faith in order to hide the truth about their real agenda.

By the time the 2006 elections rolled around, even the most liberal congressional candidates began sounding like “God and country” conservatives. The strategy worked—the Left’s smooth talk fooled just enough values voters to put them in control of both the House and Senate.

[… O]f course, FRC Action—the legislative action arm of Family Research Council—is not sitting idly by while the American public is fooled.

We’re launching the Values Voters for Truth campaign, a nationwide initiative to expose liberal “values” hypocrisy, education the public and politicians about where values voters really stand, and neutralize efforts to deceive people of faith into voting against what they believe. […]

We’ve already started this plan. We’re working relentlessly. And we will work until the last vote of the 2008 election has been cast.

History Dictionary:

Religious Right

A coalition of right-wing Protestant fundamentalist (see fundamentalism) leaders who have become increasingly active in politics since the Supreme Court's 1972 decision in Roe versus Wade. Among its leaders are Jerry Falwell and Pat Robertson. The Religious Right sponsors a network of Christian bookstores, radio stations, and television evangelists. Opposed to abortion, pornography, and what it views as the marginalizing of religion in American public life, the Religious Right has also championed prayer in the public schools. In the 1980s it gave strong support to President Ronald Reagan.

Why hardcore misogynists will vote for a woman

Because it’s easy to tell yourself, “McCain had to pick a woman to get the women’s vote. They’re that dumb, those women.” Having rationalized voting for a woman by showing that it’s proof that women are dumb, it’s easy enough to vote for McCain/Palin.

I won’t paint a pretty picture on this---female misogynists are crucial to the anti-feminist cause. Anti-feminism would be nothing without female misogynists, or at least colluders. (Hat tip to Renee for the term.) Women who oppose equality for women come in two major stripes---the ones who accept inferiority and those who think other women are inferior, but they’re the exception. If you’re the latter, by the way, you get to be in the IWF but if you’re the former, you’re more in the CWA. Women who accept their inferiority buy into the myth of chivalry. Like K-Lo, they assume that their reward for letting their brains atrophy and denying their own rights will be that Prince Charming will swoop in and save the day. Well, some don’t like men very much, but believe that you absolutely need to be on the good side of men to get by in this world, and find it inconceivable that one could be feminist and still get along with men. I’d put Kathleen Parker in this category. She drips with contempt for men, thinks they’re all ready to rape a woman given the opportunity, but still thinks women need to shut up and kiss ass to survive.

And then you have the exceptionalists, the Ann Coulters of the world. They really do believe women are inferior, but think that they’re the exception to the rule. And they get away with being honorary men, because anti-feminist men need them to sell the anti-feminist cause. Being an exceptionalist anti-feminist woman is not a bad gig---you get paid well to parrot low opinions of women, and you get to feel superior to half the human race. Most exceptionalist anti-feminists tend to stick more to general conservatism, however. The anti-choice movement wasn’t very keen on them, because the philosophy of anti-choicers is that every woman, without exception, should make child-bearing her main occupation, without brainy or leadership-oriented things distracting her from being a womb on wheels. If you start allowing that some women are exceptions to the “all women are inferior” rule, then you have to allow that exceptional women should have access to birth control and abortion to be exceptional. Look at childless Ann Coulter---you can’t tell me that she is unaware of how not to have a baby.

But grudgingly, anti-choicers are beginning to realize that it’s really hard to conceal how blatantly misogynist your mission is if all the leadership is male, and women are only there to beef up the ranks at protests and provide eye candy to male protesters. So now, a few organizations, like Abstinence Clearinghouse, are employing female leadership. I have no doubt that this is less than ideal for conservative men, but it’s a practical trade-off---let a few bitches think they’re special in order to keep the rest of them down.

The Palin pick is this strategy personified. She’s the woman that gets to be at the top, and the rest of us will see our rights swirl down the toilet. Fan-fucking-tastic.

Also, I’ll add that I don’t see her getting rejected for being a “secret” feminist like Harriet Miers was. I don’t think conservative men will like Palin, but they’ll accept that her 5 children might mean that she’s one of those true believers who tries to get pregnant every time they have sex. Miers, no way. You know she’s like Coulter, all about the sex with no babies. (It’s worth remembering that a lot of anti-choice men don’t think women would really choose marriage and babies if they realistically had other options.)

Posted by Amanda Marcotte on 01:24 PM

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